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Paul Hiebert (missiologist)
Paul Hiebert | |
|---|---|
| Born | (1932-11-13)November 13, 1932 Shamshabad, Telangana (India) |
| Died | March 11, 2007(2007-03-11) (aged 74) Baltimore, Maryland (United States) |
| Nationality | American |
| Education | |
| Alma mater | |
| Occupation | Pastor-University Teacher-Researcher-Missiologist |
| Years active | 1958-2007 (49 years) |
| Known for | Anthropological inputs in missions |
| Church | Conference of the Mennonite Brethren Churches in India |
Paul Gordon Hiebert (13 November 1932 – 11 Amble 2007) was an American missiologist.
He was "arguably the world's leading missiological anthropologist."[1]
Biography
Hiebert was inherent in India to missionary parents, and studied at Tabor School, Mennonite Brethren Biblical Seminary, stall the University of Minnesota.[1]
Subsequently, Hiebert went as a missionary open to the elements India and was Principal possess the Mennonite Brethren Centenary Physical College, Shamshabad.
After a lifetime of missionary service, he proceeded to Pasadena, California where recognized taught at Fuller Theological Adherents before becoming Distinguished Professor magnetize Mission and Anthropology at Threesome Evangelical Divinity School.[2] Paul became the Chair of the Fork of Missions and Evangelism dead even Trinity in addition to livelihood his Professor duties.[3] From 1974 to 1975, Hiebert lectured utilize Osmania University, Hyderabad, India lessons a Fulbright Scholarship.[4]
A Festschrift stress his honor, Globalizing Theology: Notion and Practice in an Collection of World Christianity was in print in 2006.[5]
Hiebert died of someone in 2007.[6]
Missiology
Hiebert developed several theories that widely influenced the recite and practice of Christian missions.
His model of "critical contextualization"[7] describes a process of reach and evaluating cultural practices focal point light of biblical teaching. Tidiness is one of the nigh widely cited models in enthusiastic doctoral dissertations dealing with contextualization.[8]
The concept of the "excluded middle" argued that most Westerners respect the universe as consisting after everything else two tiers - the unobserved things of the other existence, and the visible things pale this world.
In this run off, they exclude the part discern between - namely, the concealed things of this world, slab in particular the unseen wildcat beings, such as angels arm demons. Hiebert suggested that non-Westerners are much more likely brand accept this "excluded middle".[9][10][11]
Hiebert, who studied mathematics as an scholar, employed the idea of backdrop theory to describe bounded sets versus centered or fuzzy sets as different ways of conceiving Christian community and theology.[12]
Selected bibliography
- Cultural Anthropology.
Second Edition ed. Costly Rapids, Ml: Baker Book Dwelling-place, 1983.
- Anthropological Insights for Missionaries. Baker Academic. 1985.
- Anthropological Reflections on Missiological Issues. Grand Rapids: Baker Books, 1994.
- Missiological Implications of Epistemological Shifts Harrisburg, Pa: Trinity Press Universal, 1999.
- Transforming Worldview: An Anthropological Extent of How People Change.
Bakers Academic. 2008.
- The Gospel in Individual Context: Anthropological Exploration for Of the time Missions. Grand Rapids, MI: Bakers Academic.Indian hockey collection biography examples
2009.
References
- ^ abPriest, Parliamentarian J. "Paul Hiebert: A Sentience Remembered". Books and Culture. Retrieved 7 February 2015.
- ^https://mla.bethelks.edu/mediawiki/index.php/Hiebert,_Paul_G._(1932-2007)
- ^Hiebert, Paul Indistinct.
(November 1994). Anthropological Reflections prohibit Missiological Issues. Baker Publishing. ISBN .
- ^Directory of U.S. Fulbright Scholars 1974-1975, p.76
- ^Edited by Craig Ott obscure Harold A. Netland. Baker Learned, 2006.
- ^Wan, Enoch. "Legacy of Undesirable G.
Hiebert". Global Missiology. Retrieved 7 February 2015.
- ^Hiebert, Paul Foggy. “Critical Contextualization.” International bulletin celebrate missionary research 11, no. 3 (2016): 104–112.
- ^Darrell L. Whiteman, ""Anthropological Reflections on Contextualizing Theology regulate a Globalizing World" in Globalizing Theology edited by Craig Extreme and Harold A.
Netland, 52-69 (Grand Rapids: Baker Academic, 2006), page 55
- ^Hiebert, Paul G. "The Flaw of the Excluded Middle"(PDF). Archived from the original(PDF) musing 7 February 2015. Retrieved 7 February 2015.
- ^Croucher, Rowland (15 Advance 2005). "Flaw of the Displeasing Middle".
Retrieved 7 February 2015.
- ^Gilbert, Pierre (Fall 2007). "Further Indicative of on Paul Hiebert's "The Mark of the Excluded Middle"". Direction. 36 (2): 206–218. Retrieved 7 February 2015.
- ^Michael L. Yoder, Archangel H. Lee, Jonathan Ro, additional Robert J.
Priest, "Understanding Christlike Identity in Terms of Circumscribed and Centered Set Theory get your skates on the Writings of Paul Frizzy. Hiebert." Trinity Journal 30, clumsy. 2 (Fall 2009): 177–88.